Kopp Disclosure
(John 3:19-21)
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Intimacy Before Incarnation
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I asked, “What is the church supposed to
do?”
He answered, “The church is supposed to
do what Jesus told it to do.”
January 1984
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Every therapist needs a therapist.
It’s hard to help heal if we’re not
being healed.
It’s like churches.
Before churches tell others how Jesus
can help them to get along better, it’s a good idea for churches to get along
better by trying Him.
It’s one of those practice what you
preach things; or as Eric Clapton sings, “Before you accuse me, take a look
at yourself.”
Before we tell people how to fix their
problems, let’s fix our own.
Jesus was especially humbling, “Stop
speck-inspecting! Take the lumber out of
your eyes and then you’ll see clearly enough to help remove the slivers from
theirs!”
It’s the only other thing I recall
from the shrink at one of the places where I studied who helped me to
understand the etiology of especially irascible, irregular, and irreconcilable
people: “Problem people are usually constipated. That’s why they dump on you.”
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Helpful therapists are salty.
They’ll sprinkle the salt that stings
to save; or as the old priest said to the young priest in Georges Bernanos’ The
Diary of a Country Priest, “Salt stings on an open wound but saves you from
gangrene.”
That’s why counseling, especially with
families and marriages and wherever two or three are not always gathered in His
name, can often cause more conflict than healing at the start.
Digging up the roots below the surface
is the best way to get rid of the weeds; but it means getting dirty and it’s
rarely without blisters and blood.
Yeah, we can get a script; and maybe
that’ll be the bridge to better times.
Band-aids stop bleeding; but more often than not, only surgery can heal
deep wounds.
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God as well as anyone else not
stoned knows churches are dying.
It doesn’t take Barna or Gallup to
convince us.
Anybody who can’t see churches are
past the Band-aid stage and need surgery reminds me of people who think
elephants are mice with glandular problems.
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While I may
be wrong, I think one of the big reasons for dying churches is their lack of
purpose.
Ricky is right.
To be more precise, however, churches
are dying because they lack His purpose.
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One of the
sadder things in too many of today’s churches is their quest for relevancy.
In their
occasional prayers being drowned by endless meetings, conferences,
consultations, workshops, organizational charts and re-structuring and data and
survey results and other human ingenuities that continue to accelerate their
spiraling decline to irrelevancy and extinction, they plead as they search
for their raison d’etre so often overshadowed or masked by their
collective ego-driven “claim to fame” lust.
They want
to be distinctly, remarkably, materially, and fiscally distinguishable with
their ecclesiastical cheerleaders shouting in the background:
“S-U-C-C-E-S-S! That’s the way you spell
success!”
They want
incarnation proving they’re tight with God.
While
wanting to prove a personally saving relationship in concrete ways is a good
thing – a common theme of the apostle who got it from Jesus – incarnation never
precedes intimacy.
Intimacy
with Jesus is the prerequisite of incarnation in/through/for Jesus.
Before we can
do what we’re supposed to do for Jesus, we’ve got to be so intimate and close
and tight and breathing-as-one-heart with Him that we finally experience Him
like the apostle: “It is no longer I who live but it is Jesus living in and
through me.”
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A church’s
“claim to fame” or raison d’etre can never be incarnated before or apart
from the intimacy with Him that yields revelation of predestined incarnation.
The general
purpose of a church is to know Him (intimacy) and then make Him known
(incarnation).
The particular purpose of a
church is to know Him and then make Him known by knowing Him so well that the
particulars of making Him known are spiritually and supernaturally discerned before/then
designed in classroom, conference, board room, around a coffee table, or
wherever.
It is “on
earth as it is in heaven” when we start in heaven not earth; or as the apostle
urged, “Seek the things that are above where He is so that you know what
to do on earth.”
Jesus said,
“Seek first the Kingdom of God and His righteousness, and then
God will take care of everything else.”
First
things first.
Intimacy
before/precedes incarnation.
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Let me put
it another way.
When I
asked a friend/pastor to tell me about the purpose of his church, he said, “We
are trying to be the presence of God in our family of faith and for our
community.”
Immediately,
the Tabernacle of Exodus came to mind.
The
Tabernacle was a tentlike structure that was to be God’s dwelling place among
His people; and each part of the Tabernacle including the Ark of the Covenant,
Mercy Seat, Table of Showbread, Golden Lampstand, and all of the rest
symbolized God’s care, concern, and overcoming of worldliness.
Remembering
how Grandpa Jacob Kopp always warned me about missing the forest for the trees,
I’m not going to spend a great deal of time talking about the metaphors and
spiritual lessons of each part of the Tabernacle; for as one of my more helpful
professors once said, “You can’t build faith on broken pickle jars.”
Yet, it is
important to note two really important lessons from the Tabernacle for time and
eternity.
First,
wherever it moved, God was there; and today that means God is in/through/for
everyone when His people tabernacle or do church. When God’s people are intimate with Him,
their gatherings tabernacle or incarnate His presence in all things at
all times in all places with all people.
Second,
just as God gave very precise instructions to Moses about the building,
contents, and use of the Tabernacle, God’s people are tabernacling or
incarnating His presence through intimate knowledge of Him as best known in
Jesus by the book. Any deviation,
detour, distraction, distancing, or dissing of intimacy with God by grace
through faith in Jesus inhibits incarnation of the Godly.
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Not long
after Jerry Kirk, pastor of Cincinnati, Ohio’s College Hill Presbyterian Church
before founding the National Coalition Against Pornography and the Religious
Alliance Against Pornography, told me churches are supposed to do what Jesus told
them to do, he explained how he was called into the crusade against
pornography.
Seeing how
families were being destroyed in his church by pornography, he screamed out,
“Oh, God! Why don’t you do something?”
God replied, “Why don’t you do something?”
His
intimacy provoked the interrogative that provided the exclamation that evolved
into the incarnation.
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If we want
to know God’s will for our lives, it’s not that hard to figure out.
We get to
know Him through Jesus by the book as guided by the Holy Spirit.
The more we
get to know Him through Jesus by the book, the more we’ll make Him known
through our lives, marriages, families, churches, and all of the below.
Again/always,
intimacy before/precedes incarnation.
Those who
know Him intimately, make Him known incarnationally.
More
or less.
So if we
really want to know what we’re supposed to be doing for Christ’s sake, we’ve go
to move close enough to hear Him.
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Blessings and Love!
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Shatter the sound of silence!
Wake up! Look up! Stand up! Speak up! Act up for Jesus!
Salt! Shine! Leavenate!
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3 comments:
Far too often I am controlled by what I see of my circumstances rather than by what I've received from my Savior. His promises are precious ... as is His presence in our pain. My prayer is that He would help me (and those I love) to taste and see that He is good ... always good ... ever good ... even when this life is bitter, bad, and so far less than lovely.
The Lord is my Shepherd ... my good Shepherd ... my good and faithful Shepherd.
I shall not want!
"The truth will set you free... but first it will hurt like hell"
You are right. Intimacy comes before incarnation. The ten commandments did not begin with "Thou shalt". It begins with "I am". Yet "Intimacy Before Incarnation" does not fit into our revelation that Mary was a virgin. Skeptics say Mary and Joseph were first intimate, and that is how babies are born. Some times I do not seek a deeper relationship with God, until He performs another of His miracles. In that case, incarnation comes before intimacy. Conclusion: All great sayings have an opposing truth, or we cannot put the acts of God in a thimble.
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