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Laughter
I bought the soundtrack of
Mary Poppins for my wife.
While I'm more of the
Amadeus, American Beauty, and Platoon
type in a continuing quest to unravel the subtle
incarnations of original sin, her original innocence has a
balancing effect on me.
I bought it for our
anniversary; but as I paid for it, I barreled back to
childhood.
Confessionally, I liked it a
lot back then; and I picked up a lot of themes which
continue in a lot of what I say and do: "Just a spoonful of
sugar" does help the medicine go down and word merchants
like me are always looking for a supercalifragilisticexpialidocious
way of explaining simple stuff.
My favorite scene is Ed Wynn
singing "I Love to Laugh":
I love to laugh
Ha Ha Ha Ha
Loud and long and clear
I love to laugh
He He He He
It's getting worse every
year
The more I laugh
Ha Ha Ha Ha
The more I fill with
glee
And the more with glee
He He He He
The more I'm a merrier
me
I do and I am.
I've heard laughter releases
good chemicals into the body which are even better than St.
John's Wort.
It's also easier to tell and
hear the truth through humor's sugar; or as I used to tell
my preaching students, "Humor loosens 'em up. That's when
you can stick in the knife of truth and twist it before they
know what hit 'em."
Of course, not everyone
appreciates everyone's humor.
A friend says mine can be inciteful.
Recently, I got a good dose
of disapproval for a sarcastic analogy which equated the
stability of the mainline denominations' collective mindset
with Michael Jackson's relationships with children.
I thought it was pretty
funny; and so did a lot of folks around the globe.
But one guy - a presbyter no
less who is either a Jackson fan or has to attack
personalities when principles are beyond grasp - wrote to
one of my editors and urged him to censure me for good;
which, loosely translated, means he'd like to burn me at the
stake in a liberal Christian kind of way.
Truth is I use humor as a
homiletical-rhetorical preface to deeper concerns,
conundrums, conclusions, and all of the below.
Borrowing some lines from
Reinhold Niebuhr's Discerning the Signs of the Times
(1946), humor is a sugar-coated way of addressing life's
sour realities:
Humor is concerned
with the immediate incongruities
of life and faith with
the ultimate ones...Laughter is
our reaction to
immediate incongruities...Laughter is
a sane and healthful
response to the innocent foibles
of men; and even to some
which are not innocent...We
also prove by the
laughter that we do not take
the annoyance too
seriously...People with a sense
of humor do not take
themselves too seriously...All
of us ought to be ready
to laugh at ourselves because
all of us are a little
funny in our foibles, conceits and
pretensions...The
ability to laugh at oneself is the
prelude to the sense of
contrition. Laughter is a
vestibule to the temple
of confession.
Sadly, not everyone's got a
sense of humor.
The proverbial whatever
hit the fan for me not too long ago when I tried some
lame humor to make a hard point: "With our world going to
hell quicker than poop through a goose, I have concluded the
only things that matter anymore are faith, family, and
friends...There comes a time when blaming poor potty
training for bad behavior is as dishonest as blaming France
for Iraq and escargot or Britney Spears for girls gone
wild."
Actually, I heard from only
two people through one person; and, believe it or not, it
caused me to consider more linguistic caution in the future.
Nah.
It reminded me of
an apocalyptic moment with Tony Campolo in the lounge of
Kansas City's Second Presbyterian Church during an officers'
retreat in the early 80s.
Tony used the "s" word for
the "p" word during a reference to something related to
total depravity and said within seconds of not slipping,
"Now isn't it a shame that some of you are more upset with
me saying _____ than you are about those who are hungry,
poor, unclothed, unsheltered, unsaved, and being beaten,
battered, and butchered by hateful and diabolical people?"
I laughed.
Most did.
Some didn't.
They didn't get the point.
Some never do.
I think of Psalm 2:
Why do the nations rage?
Why do the people waste
their time with futile plans?
The kings of the earth
prepare for battle; the rulers
plot together
against the Lord and against His
anointed one...
But the one who rules in
heaven laughs...
In short, God mocks those
who rebel against His Word with derisive laughter
because no one can challenge or change His sovereign
determination of history (i.e., His
story).
Or as The Net Bible
translates Psalm 2:4: "The one enthroned in heaven laughs in
disgust; the sovereign Master taunts them."
The joke is always on
someone.
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